parshat Beha'alotcha

when Bnei Yisrael are in the desert they yearned for what they ate in Egypt. how come?

After the nation has reached a true “high” – we were freed from Egypt, we received the Torah, we built & then dedicated the magnificent Mishkan – it all seems to break down.

It is essential to grasp the difference between two concepts often confused, namely power and influence. We tend to think of them as similar if not identical. People of power have influence.

At the beginning of time there shone a light called the "Ohr Haganuz." With this light you could see from one end of the world to the other - meaning you could see the connection between cause and effect. God hid that light away after 36 hours but there are still times when you can still catch its glow.

Construction of the Menorah in the Tabernacle was a very difficult task, according to the Medrash. What exactly was so hard about forming it?

the Priest who lit the candelabra was to keep the fire close to the wick, until the wick itself caught fire and rose by itself. This is a lesson not only regarding the lighting of the great candelabra in the Temple but is also a metaphor for many life situations.

Our parasha deals with the lot of those who lost the opportunity to offer the Korban Pesach on time. The Torah describes these people as having been impure due to “nefesh adam”. Hashem’s solution was that these people should offer the Korban Pesach a month later.

Between the recital of morning berachos and Boruch She’amar, which begins pesukei dezimra, is a section of the davening colloquially referred to as “korbanos,” since it includes many references to the various offerings brought in the Beis Hamikdash. The goal of this article is to provide an overview and some details about this part of the davening.

In this week's Torah reading (in Israel) of Baha'alotcha Hashem pushes the Jewish people towards the land of Israel. Why was the journey so arduous?